Tag Archives: Media

Some Thoughts on Valentine’s Day

The following is a brief reflection by Universidad Popular’s own Elio DeArrudah. We invite you to join in the conversation and give your own thoughts on this issue. 

About the “Day” of Love or Friendship

 Apparently, it all began when “primitive” tribes living in harmony with mother nature would  get ready to celebrate, year after year, the resurrection of life again or springtime on earth. In fact, that is what februarius was all about — the month of cleaning/fertility/pregnancy, which in the northern hemisphere, typically precedes the explosion of life all around. Interestingly, this was the time chosen by ancient Romans to pay homage to the birth of Rome or its founders.

About a millennium later (when Rome had finally become the “center” of the known universe and even Christianized itself ), the local authorities decided to don this  pagan   observance or ritual with a Catholic facade under the name of Saint Valentine’s Day.

Supposedly there had been this priest, Valentinius, determined to breach the Roman emperor’s ordinance against marrying young men  as a strategy to disarm the empire. Once married and with wife and kids, these young fellows were no longer materials any good for soldiering and marauding wars. Unapproving of (unjust ) wars, this priest was determined to subvert them all by marrying as many people as he could. Caught in the act of wedding young couples, Valentinius was hanged by the emperor’s people to pay for such a horrendous crime. Killing him that mid-February was their way to “clean” the City. As time went by, however, the hoi polloi began seen the  murdered priest as  the  true patron of love and friendship.

***

Since most celebrations  are dictated by State or the Church, it would be  a good strategy for critical thinking skills developers in our agencies to look at the history behind these celebrations, when both those institutions were not as dictatorial as they have become. Empires, whether Roman or Ottoman, British or American, have always loved to bully the rest of the world which explains their tendency to glamorize wars, idolize generals and worship soldiers while demonizing whoever dares to resist their moves to control and dominate them. In that sense, Valentinius the priest was no different than Martin Luther King the reverend–they both preached love and peace instead of war and hate.

While it is so easy for us to talk about this priest’s fight against the empire of his days many centuries ago, we seem not to realize that right now our  government and media celebrate wars along  with their massive killings, drones, undercover commandos and so on. Afterwards, we welcome these killers of ours as heroes deserving of our adulation and unconditional love. How can we celebrate Martin Luther King’s day or St Valentine’s day when we remain mute about (or, even worse, condone on what the preachers of hate in our mix aided by our  war mongering media) all the killings that our empire is currently doing overseas?! If we are serious enough about St Valentinius’s work or mission, shouldn’t we be preaching friendship and love all around?

American Sniper grossed over $284,752,955 More than six times the earnings of Selma (Martin Luther King-inspired movie)

 Actually, it was fascinating to see how Hollywood  launched a movie production highly celebratory of a sharp shooter responsible for  almost 200 killings in two far-away countries —Iraq and Afghanistan—that we chose to invade in the aftermath of  September 11,2001 even when none of  the 19 hijackers that wacked the twin towers were Iraqis or Afghanistanis.

The American Sniper, a powerful hosanna to one of the most lethal killers that this country ever produced, grossed over $100 millions in revenue in the very week end that we celebrated the MLK. This weird coincidence gives a pretty good sense of how messed up our values systems seem to be. This sharp shooter of about 200 people did not have, like youngsters in most countries do, to join the armed forces: He volunteered to “serve” the invading troops to  these countries that the US-led military forces wrecked for generations to come. Not surprisingly, many of those that live by the gun end up dying by the gun, as it was sadly his case.

We should stop celebrating one thing while doing precisely the opposite of it. It confuses our children and it needlessly turns the rest of the world against us. Even worse, we hurt ourselves, our economy and whatever little is still left of our moral authority. Moreover, there is never any justification for bullying anybody especially when we can embrace the love or befriending pathways toward a much more peaceful coexistence in this world.

Conozca a Nuestras Ganadoras de la Feria del Mole

Las siguientes biografías fueron escritas por nuestras ganadoras de la novena Feria del Mole de Universidad Popular. En ellas narran un poco de sus vidas y de sus procesos de hacer Mole. Las felicitamos a todas y les deseamos un año lleno de felicidad y, claro, ¡Mole!

Primer Lugar: Elidia Tinajero

First Place
Elidia Tinajero. Mesa #1

Originaria de Acámbaro Guanajuato. Gané el primer lugar gracias a Dios y al apoyo de mi familia y la gente. Sin el apoyo de la familia no se logra mucho. Este es el segundo año que gano el primer lugar. Cocino mi mole en casa y lo he promocionado con familia y amistades y les gusta a todos. Pusimos mucho esfuerzo en promocionar la Feria del Mole en Chicago. Invitamos más gente al evento de aquí de Chicago aunque vivo en Indiana.  Mi receta es del origen de la familia de abuelas y tías. He ido juntando lo mejor de la familia y combino los ingredientes de mucha gente. He combinado los sabores y he quitado uno de esos ingredientes que es el anís. Hace tres años gané el tercer lugar y después he ganado dos veces el primer lugar. Tenía temor de enfrentarme con personas de Oaxaca y Veracruz, que es hablar de palabras grandes ya que son unos moles muy buenos, pero me animé. Ahora vendo mi mole.  Tengo el gusto de hacer la comida con amor y ver que están degustando de mi comida, esa es la satisfacción mas grande. ¡Sí se puede! Para las personas que no ganaron tienen que tener fe. Espero que con haber ganado pueda hacer mi propio negocio. Viví en chicago durante 11 años en Back of the Yards y en la 25 y Whipple.  Mi deseo es regresar a vivir en Chicago.  Vivo en Indianapolis, Indiana por motivos del trabajo de mi esposo.  Si me encargan el mole para una fiesta siempre tengo la pasta lista para algún pedido. Preparo la pasta, la pongo en el refrigerador y la voy cocinando para eventos o fiestas y me voy a prepararlo en persona. Me cambió la vida el haber participado en la Feria del Mole, me subió el autoestima. Me gusta ser una persona activa y este evento me ha animado a seguir adelante.

Segundo Lugar: María Del Carmen

Second Place
(Al lado derecho) María del Carmen. Mesa #9

Originaria del estado de México, Cerro del Campo, municipio Amatepec, México. Llegué a UP por las clases de inglés. Supe de la feria del mole por la señora Ascención.  La receta del mole es de mi mamá pero lo modifiqué a mi gusto.Trabajo en casa cocinando y cuando tengo pedidos de panes o trabajo no asisto a la escuela por preparar la comida que vendo.  Trabajo haciendo mi comida para sustentar a mi familia.  Me sentí bien contenta por haber participado, fue una distracción. Me acompañó mi hija Karina.  Yo preparé el mole, fueron 10 libras de chile de todo lo que compré. Tardé en hacer el mole para el evento un día de preparación y cocinado en dos horas. Voy a la Iglesia de Santa Rita en la Fairfield y 63.  Tengo viviendo en Chicago 21 años. Mi sueño es un restaurante chiquito para trabajar. Trabajé en una pastelería y aprendí a hacer galletas y pasteles. Después de la feria del mole me fui a festejar. Gracias a Dios.

Tercer Lugar: Maria González

Third Place
María González. Mesa #3

Originaria de Michoacán. Casada con 5 hijos todos aquí viviendo en Chicago por 26 años. Yo vivo cerca de Gurnee Mall.  Viajo más de una hora de camino con la familia.  Viajamos en carros. Supe de la feria del mole por mi hija y me inscribió en el concurso.  Mi mole es receta familiar y ya mis hijas saben hacerlo y tienen la misma sazón.  Compré como 4 libras de chile ancho y chile guajillo. Mi familia me ayudó para preparar el mole, me llevé como unas 5 horas haciendo el mole trabajando con todas ellas. Yo le puse toda la sazón. Estaban muy emocionadas de ayudar. Me sentí muy nerviosa durante el evento. Le di a mucha gente a probar el mole. Medía el mole para repartir. Servía mucho y luego servía poco para que alcanzara.  Preparo el mole para la casa y luego me dicen mis hermanas que les ayude para sus fiestas.  Durante la feria del mole me preguntaron donde podían comprarlos.  Volvería a participar para el próximo año.  Todo el evento me pareció muy bien.

The Wind Behind the Windy City: Chicago Media Lies About our Impoverished Neighborhoods

A Commentary by Miguel Alvelo: Universidad Popular Member.

Right before our first summer block party of 2014 on July 24 Universidad Popular received news that ABC7 would be swinging by to report on our collectively planned event. Excitedly, we prepared to greet the news reporters and show them the best that Universidad Popular (UP), its partners, and our community had to offer. The event was a thorough success. Thousands of residents participated, and we were able to showcase a portion of the wonderful things we do every day at our community center. We thought the news would reflect these efforts, the positive energy that surrounded the event, and would highlight the people—our community members who were at the center of planning and facilitating the party—but we failed to see that their agenda was very different from what we expected.

When the news reporter Ravi Baichwal[i] asked UP’s Abraham Celio “So, what usually happens on this street when there’s not a block party?” he replied with the truth: “well, on a normal day you’ll see members of the community walking into our center to participate in yoga, zumba, computer classes, etc; you’ll see youth getting ready for a bike ride around the neighborhood, or working on building and maintaining our sidewalk community garden…” The reporter, seemingly unhappy with Abraham’s response insisted on asking the question again: “Yeah, that’s great, but… what really happens on the streets on a normal day?” Abraham was taken aback by the clear twisting of the question and the insistence on getting a response that fit hidden intentions. He replied once more with the truth and remained firm in explaining what the real issues were in the community, why we believe they need to be addressed and how we were doing that. Needless to say, that part of Abraham’s interview was not used in the final report. Instead, the reporter continued asking others until he coerced the response he was looking for from one of our youth.

Ravi clearly states: “make no mistake, what’s happening here now is not how it usually is.” The report explicitly and implicitly continually says that this is “a block normally dominated by gang members.” It implies that there is a constant fear amongst residents that they might get shot, or that something bad will be done to them. The sad realization is that ABC7 wasn’t there to report on the event; they were there to gather footage and interviews for a “report” that was already written and for questions that they had already answered.

While media bias[ii] is not “news” (no pun intended) to critical thinkers, it is sickening to think that it is done so purposefully and explicitly. Renowned scholar and urban policy analyst Peter Dreier demonstrates such blatant bias in his article entitled “How the Media Compound Urban Problems[iii]” by revealing that two-thirds of all news in the 56 U.S. cities he studied focused on reporting violent crimes. Most of these crimes that are reported about are focused on inner-city areas and predominantly show non-whites as the perpetrators of the majority of crimes.

Chicago is sadly a common case study for negative racially biased reporting. In one such study performed by J. Ettema and L. Peer[iv], they looked at two distinct neighborhoods: a poor, black neighborhood, and a white, middle-class neighborhood. They found that reporting about social problems, crime, and drugs was overrepresented for the poor, black neighborhood (2/3 of stories), whereas the stories on the white, middle-class neighborhood were predominantly positive and only mentioned crime and drugs on about 1/4th of the reports. Honestly, one doesn’t even need to perform a peer-reviewed study to see such bias in our local media’s reporting. A simple google news search shows a clear bias toward reporting that violent crimes are a part of daily life in our impoverished and non-white neighborhoods.

Here’s our headquarter’s neighborhood: Little Village.screen-capture

Here’s our new sister headquarters: Chicago Lawn.

screen-capture-2

And here’s Wicker Park:

screen-capture-1

And Lincoln Square:

screen-capture-4

The news media does not just “report” facts. They broadcast “the news,” in essence: what is important and what is not. As these screenshots show it’s also not simply about “what sells”—the argument that only dramatic or violent news are what viewers seek and want to consume falls by the wayside here. If this was the case, we’d see violent news reporting dominating every neighborhood report. There’s a clear bias showing that non-white neighborhoods are dangerous, violent, and “poor.” By saying that crime is the norm in our impoverished neighborhoods and not mentioning other realities, they create stereotypes that translate into real disadvantages in terms of investment, resource-allocation, and policy creation and implementation.

As a resident of Little Village and as a member of a community organization who seeks to reach community empowerment through participatory learning I’ve felt the need to publicly talk out against this horrible and gross misrepresentation of our block, our youth, and our neighbors. In many ways, our “impoverished” neighborhoods are richer than most of their wealthier neighbors. They are filled with working class people who, in spite of meager earnings and long work hours, dedicate whatever time is left to them to improve their lives, their families, and their community. Our neighborhoods are filled with mothers and fathers who organize, lead, and learn from each other; who plan block parties, who get together every night of the week to gain skills that will help them communicate better with their families and those around them. Our neighborhoods are filled with people who truly want to overcome every single barrier that is put in front of them; who have sacrificed all selflessly for the benefit of the future: our children, our youth. It is exactly the youth who are always being targeted by the real gangbangers: the police, the media, the politicians, and above all—the wealthy individuals and interest groups who control them.

I reject and protest these assumptions that our youth are crime-prone individuals that are in dire need of “outside aid” or “salvation.” Focusing on these stereotypes of the “poor criminal” does nothing to help our youth. It only helps perpetuate perceptions that encourage further disinvestment and dis-empowerment. At Universidad Popular we understand that the best way to address the problems of violence, crime, and poverty in our neighborhoods is by empowering residents; block-to-block we facilitate discussions, provide services, and are a safe space where all can gather, learn from each other and plan a safe, healthy, strong, and just community. A series of one-time city block parties will do nothing to lower gang activity, prevent violence, or address the real root issues that are the cause of these problems. We believe in a year-long/life-long project of community empowerment that constantly evolves based on the needs of our communities. We collaborate with whomever shares this goal and vision with us, with whomever is willing to help us out in whatever way they can or want. But, we are not beholden to the whims of a few powerful individuals that need us from time to time to improve their political standing and we are definitely not beholden to the half-truths others say about our community.

[i] The report from ABC7: http://abc7chicago.com/family/chicago-kids-take-back-the-streets-on-playstreets-day-/217053/

[ii] Another media bias resource: https://suite.io/liz-mccormick/213b2nt

[iii] Dreier, Peter. 2005. “How the Media Compound Urban Problems,” Journal of Urban

  1. 27:2. 193-201.

[iv] Ettema, James and Limor Peer. 1996. “Good News from a Bad Neighborhood: Toward

an Alternative to the Discourse of Urban Pathology.” Journalism and Mass

Communication Quarterly. 73:4. 835-856